To Build an Abolitionist Future, We Must Look to Indigenous Pasts

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To Build an Abolitionist Future, We Must Look to Indigenous Pasts
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Worlds without police and without prisons have already existed, predating colonization and slavery.

Frameworks of abolition show us how prisons and police don’t actually solve, or even prevent, our most pressing issues. When we shift our understanding to reflect this, we see how obsolete prisons and policing already are.

I grew up in a village of at least 1,000 inhabitants.… There was not a single policeman, the jail was unknown, no secret agent, i.e., a people’s watchdog. It did not have a bureau of investigation, no sentry to watch on people’s goods.… Everybody felt responsible for everyone else in the community and its neighborhood. When a community member suffered, it was the community as a whole who suffered.

Shifting the paradigm from Western concepts of “crime” as an individual act, which emerged directly from the violence of colonization and slavery, to more ancestral understandings of transgression as a symptom of a society’s collective shortcomings repositions the abolition of prisons and policing as a tangible possibility in the future we will build together.

Reenvisioning and co-creating a society where individuals had the support to not replicate harm and trauma was a collective responsibility and spiritual imperative. In our present context, there’s an immensity of trauma and harm to heal from in this process of eradicating violence from our society. Abolition is not just a political idea; it requires a process of cosmological transformation that is both individual and collective.

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