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Archbishop Carlo Maria Polvani, Secretary of the Dicastery for Culture and Education and one of the authors of the Holy See's new document on Artificial Intelligence, 'Antiqua et Nova,' shares key insights from the document, saying AI will have ramifications akin to those of the Industrial Revolution.
Q: How would you define the scale of the AI revolution, and why is it necessary for the Holy See to address it?, Erasmus was developing humanism, Europe was discovering America, and the Spanish and Portuguese were reaching the Indies. The question is: do societies living through a historic moment realize it? We are in the midst of such a moment.
AI is unlike any other tool in human history because it possesses two or three qualities that no other has ever had. It is universal: any problem that can be digitized into numbers can be processed by AI, which can then solve it. However, these same qualities—universality, application, and computational power—are also what make AI dangerous. Only problems that can be digitized will be addressed, and as data is digitalized, the very nature of problems is interpreted and altered.
Q: How should we respond to AI’s temptation to make humans believe they are their own creators, sometimes even rivaling the divine plan? places AI within the historical context of rationality and intelligence in classical philosophy and anthropology. There are multiple forms of intelligence. Today, we scientifically understand that emotional intelligence is distinct from intellectual intelligence.
Q: What are the spiritual dangers of AI? Could it alter our relationship with God, the Word made flesh?
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